- 1A short history of Ryoanji temple
- 2 The secrets of the zen rock garden
- 2.1When was the garden built?
- 2.2Who did make the garden?
- 2.3The inspection of the garden
- 2.4The intention of the garden
- 2.4..1Crossing the river with tiger cubs
- 3Tsukubai (つくばい), a wash basin
- 5Kyoyochi pond
- 6About Zen
- 6.3The rock garden in terms of Zen
- 7When do we visit Ryoanji temple?
- 7.3In snow
- 8About Ryoanji temple; open hours, fee, etc.
- 8.1General info
- 8.2Entrance fee
- 9Access to Ryoanji
- 9.1From JR Kyoto station
- 9.2From Keihan Gion shijo sta. and Hankyu Kawaramachi sta.
This article is the most precise information on the rock garden and Ryoanji temple. The garden is the most famous dry garden in the world. We discuss about its history, the meaning of the garden, other must-sees, and what Zen is.
A short history of Ryoanji temple
The history of Ryoanji dates back to the 15th century. In 1450, Katsumoto Hosakawa (細川勝元), a General of the eastern Army that lead the largest civil war called “Onin war (応仁の乱 1467-1477) in the middle ages of Japan, inherited a villa build by Saneyoshi Tokudaiji (徳大寺実能). He made the villa his residence and built Ryoanji temple. He invited a monk named Giten Gensyo (義天玄承) from Myoshinji, the largest Zen temple of Rinzai school, and make him as a founder of the temple.
The Onin war made Ryoanji temple into ashes and Masamoto Hosokawa, a son of Katsumoto’s rebuilt it in 1499. In 1797, a fire burnt down Ryoanji anew. During the Meiji restoration, the Meiji government gave an order: Shrines and temples must be separated in terms of law. (As I indicated in the article on Gion matsuri festival, shrines and temples were fused.) The order caused destruction of Buddhist temples though it intended nothing but a separation of both religion and put Ryoanji temple into decline. In 1975, Queen Elizabeth Ⅱ of Grate Britain paid a visit and praised “the rock garden” of the temple and her admiration made the garden famous. In 1994, UNESCO enlisted Ryoanji and its garden as a world heritage site.
The secrets of the zen rock garden
When was the garden built?
A source shown in a Ryoanji temple (The Picture above. It is a copy of a book on the rock garden.) tells that the origin of the rock garden was build in the days of Hosokawa Katsumoto. The garden of his villa has strange rocks and no trees because he wanted to see Iwashimizu Hachimangu shrine every morning over the garden. The book explains the rock garden of the villa of Katsumoto Hosokawa’s and does not exactly tell the dry garden of the Ryoanji (The garden in the picture has a resemblance with “The rock garden” of today.). I suspect “The rock garden” was constructed on the that of Katsumoto’s villa. Some source says that the original garden had a corridor that pass through south to north side to admire the both side of the garden. As I stated before, the temple was caught in fires at least two times and these fires burnt out the documents that prove that what the origin of the garden was like.
Who did make the garden?
The builder of the garden reminds to be a mystery. It is believed that Soami, a gardener designed the garden. On a stone in the garden, the names of persons are engraved. They read “小太郎・口二郎 (Kotaro, Kuchijiro)” but we cannot tell whether they are builders of the garden or not (We cannot see these Kanjis from a veranda.). We can not say who build the garden.
The inspection of the garden
Take a look at the garden before discussing about it. The picture above is a miniature of the rock garden you can find at Ryoanji temple.
The actual size of the rock garden is around 83 feet from east to west and 33 feet from north to south.The garden has 15 stones ans they are put into 5 groupings.
Around the groupings of rocks, there are moss islands.
These island and rocks are floating on the sea of carefully raked white sand.
The garden has no plants except moss because we can enjoy the same view of the garden in every season. This is a typical construction of Karesansui teien (枯山水庭園), or a dry rock garden.
I beg your pardon? We can see cherry blossom and maples in these pictures above. Are they the same view of the garden? Let us make a close inspection on Japanese garden. We can see these plants behind a wall. They are outside of the garden. The garden itself has no plants and flowers except moss.
The plants and flowers are called Syakkei (借景) . Syakkei literally means “Borrowing scenery”. It is an art of dry rock garden. We usually “borrow” trees and mountains behind a garden and see them as parts of it. See the picture above. This is a garden of Tenryuji temple. It “borrows” the Mt. Arashiyama stands outside of the garden.
Now let us talk about the wall. This wall are made of clay boiled in seed oil. The oil seeped out of it and make “scenery” on the wall. It gave us a “wabi (poverty)-sabi (solitude) impression.
The peculiar thing about the wall is its height. From east to west, the wall gradually loses its height for drainage. Precisely, the garden is not horizontal in order to drain water. It is said that the constructor had another intention; To gave us an impression that the garden broader than the actual size taking advantage of the gradual change of the height of the garden.
The intention of the garden
The intention of the garden is also controversy. We have many hypotheses. I show you three of them.
Crossing the river with tiger cubs
This hypothesis depends on an old Chinese anecdote. When a tiger gives birth to three cubs, one of them is a leopard. The tiger family wants to cross a river. The mother tiger can cross the river with only one cub. The leopard eats tiger cubs without the presence of the mother tiger. So, the mother tiger crosses the river in this fashion;
A tiger family. A cub that has a fork is a leopard.
The mom crosses the river with the leopard.
The mom comes back.
The mom brings a cub to the other side.
The mom comes back with the leopard.
The mom brings another cub to the other side.
The mom comes back to the leopard.
The mom crosses the river with a leopard.
At Ryoanji temple, there is a miniature of the rock garden and a guidance beside it. The guidance explains that the garden indicates this hypothesis.
The rock garden has 15 stones. In the East, 15 is a numeral that means perfection. because the moon becomes full moon in 15 days. Seated on the veranda of Hojo, the main hall of the temple, we can see only 14 stones (If we stood there, we can see all of them). The constructor or designer of the garden intended to show imperfection in perfection (This is one of the typical conception we Japanese have.) .
Seeing the groupings of rocks as a Kanji letter “心”. The Kanji means “heart” or “mind”. In Zen, we prefer communicate without words.
Tsukubai (つくばい), a wash basin
This is a wash basin located on the other side of the rock garden. It is a replica and the authentic one belongs to the Tea room in Ryoanji temple.(We can not enter the tea room.)
Let us take a close look at it. We can see a square and some kanjis on it. The square works as a part of these kanjis.
They read in clockwise;
“吾唯知足” read “ware tada taru wo shiru”. This is a kind of poem in four kanjis. Kanji is very prolific and we Japanese encounter it, we can find many meanings in it simultaneously. So it is very difficult to translate the poem composed in Kanji.
The following are my translation;
I already have all I want to have./ I’ve just find I have what I want to have.
This is a description of the tsukubai. It reads “It is believed that this 吾唯知足 is quote from the Buddha’s last message:Those who are in the state of enlightenment are content though they are poor. Those who are not in the state of enlightenment are poor though they are rich.”
Kuri (庫裡) is a main building which monks live in. Almost all Buddhist temple has it. It is adjacent to Hojo, a hall/building which abbot lives in. In these days, they don’t live there usually. There is a garden in front of Hojo. As is often the case with traditional Japanese house, we take off shoes at the entrance.
Kuri of Ryoanji, you can see huge calligraphy.
This partition might catch your eyes. These Kanji calligraphy is a poem composed by Toh Enmei (陶淵明、in Chinese, Tao Yuanming). The title is “Insyu njyusyu sonogo(飲酒二十首 其五)”, I suppose the English translation would be “Ode to drinking, chapter V”.
The kanjis on the partition is written like this.
Let us see the translation.
” As I live in a small hut, no visitors (In this poem they mean a kind of civil servant.This sentence implies that the author lives like a hermit.) disturb me.
You ask me, “Why can you stand such a circumstance?”
I dare to say, “Living without thinking for the rest of the world, we get accustomed to live in the end of the world.”
I pick chrysanthemum near the wall, catching a glimpse of mountains.
Birds are coming to their nest, how fabulous in the twilight!
That’s the absolute truth. I try to explain it with words, only to fail it.”
Ryoanji temple has a beautiful pond called Kyoyochi. In the guide book of Kyoto called “都名所図会 (miyako meisyo zue)”, published in the 18th century, Ryoanji is famous for the pond and mandarina duck lived there.
Ryoanji is famous Zen temple in Japan. So, let us talk about Zen and make a closer inspection on the rock garden, shall we?
“不立文字 (furyu monji)” is the most important principles of Zen. The sentence means that Attain enlightenment with Zen meditation, not with written words, i.e. we can attain enlightenment and the truth only through experience because written words always brings us rendition.
Let me show you an example. This is a “macha” ice cream. Macha is Japanese green tea served for tea ceremony. we don’t drink it on regular basis. If you asked me its taste, all I could say is “Taste like macha”.
My answer has at least two issues.
- If you didn’t drink macha, you couldn’t have any idea about its taste.
- If you knew the taste of macha itself, you couldn’t have any idea about that of maca-ice cream because it has “macha-like taste and doesn’t have the same taste as macha.
In the end, you can not know the taste of macha-ice cream whether you know the taste of macha or not. All we could do is to eat it.
Let us discuss abut other principle. “悟り” is a state of enlightenment. In this state, a thing has a meaning its self. Nothing outside of it can add meaning to it.
The rock garden in terms of Zen
Now let us go back to the rock garden. We discussed about the hypotheses on the meaning of the garden. We have tens of hypotheses on the garden but as I indicated before, we can not reach the truth with words. These hypotheses has nothing to do with the rock garden itself, or its truth. We can not give any meaning to it exist as it is. If You wanted to know the garden, you better visit there. You might find its existence and yourself.
When do we visit Ryoanji temple?
In spring time, we have two kind of cherry blossoms. We can see both of them at the same time only in a week. They are in bloom in late March or early April.
Outside of the wall, cherry blossoms fell on maples.
In antumn, maples lure many people into Kyoto. Ryoanji temple is one of the best places to visit.
On the other side of the garden, we have a stunning view, too.
Very rare occasion. We have 1 or 2 snowing days in Kyoto.
About Ryoanji temple; open hours, fee, etc.
Adress 13 Ryoanji goryonosita-cho, Ukyo ward, Kyoto, 〒616-8001
Phone # 075-463-2216
Website Ryoanji temple official site
Adult 500 yen Children under 15 300 yen
The time to required: 1hr~
English brochure is available!
Access to Ryoanji
From JR Kyoto station
Take kyoto municipal subway. On the platform #2, take a train for Kokusaikaikan.
Get off the train at Imadegawa sta.
Pass through the entrance #3 and take a bus at Karasuma Imadegawa bus stop as indicated on the map.
Take off the bus at Ryoanji mae bus stop as indicated on the map.
From Keihan Gion shijo sta. and Hankyu Kawaramachi sta.
Take bus #59 at Shijo Kawaramachi bus stop.
Take off the bus at Ryoanji mae bus stop.